Questions For A Sunday Afternoon

There is a simple choice
one of gray, with fingers of red and black.

There is a simple choice
which I ponder, which I let roll over my tongue like goo and
the delicate noise of percussive vocalization.

There is a simple choice,
but it is no choice
simply because I cannot understand the alternatives
not with the parts of me that wander out windows
and stare at the bright lights of coming trains.

What can a choice be
when I do not see it laid before me
on a platter of shiny silver edged in delicate floral patterns?

Here there are vultures.
Here there are laws where the civilized go to worship
where the chant echoes hollow on stone walls
where books are torn and stomped under an army of bare feet outlined in black ash.

Worship comes in all forms
All contortions.
I have thought it is for the faint of thought
for the weak of body
for the stubborn of mind.
I am no longer sure of it
as I sit on the edge of a plump bed,
words dripping off the edge of my tongue,
the sticky semen of civilization.

Thought is not without consequence.
This we have known for far too long.
There are places with cages,
rooms without windows and touch,
procedures with complicated names
that kill the part of flesh still seeking
the colored fractals of knowledge.

There are the rooms in which I have hidden.
Rivers crossed which cannot be undone.
I have made the choice,
There is only one.

Stars are out there
deep in the black of beyond,
I can feel them through the walls,
can sense their death long before I came to be here.
The moon pushes parts of me onward,
how can I say no?
Such a pretty light cannot be ignored,
not by one as romantic as I.
I will follow the waves,
waters need no words,
each crash is a sentence,
a communication beyond symbols and fixed meaning.
It is sometimes sex,
a thunderous pounding.
It is sometimes red
And soft like petals.
Sometimes roaring or delicate in its nuanced fragrance.
We can never tell,
and I do not try and understand.

Can it happen here?
In this place
under this lamp
in
this
book

In this collection of clutter and mass breathing?

For now, the questions await unanswered, wavering in the darkness like flags forgotten.
What can words communicate more than a slippery tongue?
I will take my chances on the pile of stones.

I have arrived at the place for mindless wandering,
I have come often.
Naked, alone, scared beyond comprehension.
I return.

There is but one simple choice,
though I laugh, sitting here on this plump end of a bed.
Laugh, knowing it is not without its temptations.

This is for all of the moons that have passed
in this country of falsities,
of missed turns and rounded corners
the devil hides among the faithful
the heathens rarely bury their young.

Christmas Transgression

For several years I walked past the little tabletop rosemary trees at Trader Joe's. I drove past the Christmas tree lots donned with white lights and rows of fragrant fir and each time I thought of getting a small tree for my room. 
For years, every December I would think of buying a living tree from some nursery, or just a tinny-tiny little one that could fit on my kitchen table.  I remembered the History Channel special that described the winter tree as a pagan ritual, but I also remembered my mother’s threat to me and my sister:
“I hope you know that when I die I’ll be looking down at you from heaven and if you ever have a Christmas tree, I’ll be very disappointed.” 
My sister was so small standing behind me. We seemed, the three of us, illuminated by a bright stage lamp used in theater productions.
And each time I thought of getting a tree, as I drove past the lots, I would caution myself. After all, did I really need to spend $20 on a tree?

Today I walked into the lot. Something had come over me, some type of determination that could not be swayed by price, or dire warnings, or the guilt of a thousand generations. 
The small lot was rich with the sweet-sour smell of northern fir.  Children ran between the rows of towering trees and young couples holding each other close for warmth stood by while their chosen tree was assembled with base and stand. 
Looking around I knew that these were common memories for them all- people who had picked and decorated their trees every year, memories that began before they could form words. For the children, they would perpetuate the tradition. One day these children would bring their own children to these lots, and they would watch as they ran and played and hid behind the cut, fragrant giants. 
I stood virgin to them all, wondering if they could perhaps sense my alien nature, my shinning brightness that had no precedent.

A big black man with an African accent stood beside me as I pointed to the two foot tree. 
“I’ll take that one.” 
The narrow trunk ended at a wooden “x” which was nailed into the bottom, allowing the tree to stand upright. 
“So I just put this whole thing in a bowl of water?’
He looked at me with a perplexed look.  “How are you going to do that?”
I imagined a very large bowl but was unable to bring it out into the open. 
“I don’t know,” I said smiling a little nervously, “I’ve never done this before.”
“You never had a Christmas tree before?”
“No,” I said smiling, shaking my head.
“I don believe it.  You need a bowl,” he said authoritatively.
He took the tree from my hands and used a hammer to knock off the wooden cross it stood on, then attached a plastic bowl and another wooden “x” below it held together by a single nail.

As I walked out of the lot holding the tree in front of me like a giant gift finally attained, a wide, somewhat guilty smile on my face, a feeling of happiness and a rush of energy overtook me.
I felt as if people could tell. Did they see the obvious clash of symbols with my Semitic nose?  I was not supposed to be holding one of these.  No matter how much Brandon Tulley tried to persuade our Hebrew school teacher twenty-five years ago, there was no such thing as a Hanukkah bush.  I could hear my mother’s warning through the day: "not even dead."

I spent the next few days decorating the tree with small shells and pearls and beads from my collection.  A ribbon of bright green sequins wrapped around its trunk.  This was the tree I was not born to have, yet it was here, atop my small fridge.

Him And Dogs Like Him

Supreme transit, it’s the nearly invisible vehicle in which opposing thoughts share the same metal lines, they move on a whim, crisscrossing the country, converging in neural networks with hyperbolic speed. In white and black robes, with little red books tinged with gold leafing and yard sticks that poke out from their underwear, they move through time, piggy-backing on waves of political enthusiasm and newly-sprung militia groups.

It was happening now. He could smell it in the air. They whispered ‘constitution’ under their breath, the letters reeking of coffee as they spat out the word with religious zeal. They coughed up those letters, spilling the 2nd as if it was word inherited directly from an ancient bearded god.
Francisco was covered in the pulsing blue light of the nightly news, he watched every station, clicking through them in random order until he fell asleep just after10. As he fell into dreams that bulged in their shape and color, he wondered why those men in the news always waved the 2nd Amendment around like a flag.
What about him?
He saw those same people aiming, shooting, trying to take down his children’s right to citizenship, his grandmother’s right to drive to the mercado. They pulled the trigger, firing at sympathetic senators and congressmen, the black suits had jumped ship, leaving him and his family in the sun.

They all sweated, not just from the heat that had bleached even the heartiest saguaro cactus, but fear also dripped down their cheeks, glistening beads of worry dropped off their cracked chin.
Another gun went off, clack! in the night.
Everyone here owned a gun, all the white men that lived in the low foothills and the ranchers that wore red white and blue flag shirts. Yesterday he found his own American flag vandalized, the one that sat beside his Mexican flag.
No they didn’t sit, they waved in the breeze that seemed to come from the lowlands of hell. Pure heat to dry the beads of fear dripping down grandmother’s chin.
The dog lay on the ceramic tiles of the kitchen all day long, living in blissful agony, giving no thoughts to rights and amendments and the news stations. A dog was a dog was a dog. Mexican, American, Indian, dogs responded no matter what color skin delivered a bowl of water and a soft caress.
A dog was a dog was a dog. That’s how they thought of him, his family, the people with skin that looked like his.
A dog was a dog. Those men in their white shirts with guns at their waist, they thought all the browns were the same – Mexicans- a word that described fear instead of a country. A word that was just as ugly as the coffee-scented breath of its speaker.
No, they had come from farms in the valleys, from cities with museums and towns without plumbing, from mountains that touched snow and from the crashing Atlantic ocean. From the central umbilical cord of two continents and the southern hemisphere, from the highlands and the valleys and the places in between where women wore embroidered blouses and woolen skirts and carried babies and chickens alike. They were not the same, but they were linked by one essential quality in the eyes of those men with guns.

He saw the advertisements every night. He saw the guns in their holsters, the posters that could intimidate even the most hardened politician.
The men with the guns knew where to aim. The targets were set, they took down what every man in a suit wants most, pointed the barrel right at the pounding heart of power and squinted an eye. They aimed at those politicians sitting pretty on those shiny leather office chairs on perfectly clean plush carpet. They aimed, and- clack!
There were not enough shelters to hide the tears. The rivers flowed from Fernando, out past concrete dividers. When the insults came, causing the floods to mount, he lost it all, all the salt and all the water. It flowed from him a storm that dried on bleached sand, drying instantly in the land without rain.

He saw their guns, felt them pointed at him, at his family, at people with his same skin. Though nothing had really changed, he had become the villain. The constitution to which they always pointed, that 2nd point that they waved higher than flags, that constitution didn’t apply to him, not to him and the dogs like him.
Their policy was to shoot first. The targets were set, not one, or two, but the millions like him. How they loved their bullets, how they hated his music and food, the smell of his clean clothes, his daughter in pretty pink dresses, his tacos and beans, his lawnmower and round sweet wife, his son in school, his language and the rolling r’s of his tongue. How they hated him and his dogs, him and his enthusiastic use of English and the small home he painted every five years.

Them and those guns, them and the rights that they asserted. Them and those rights that they would deny him, the ones they would deny his children if they could. That Second Amendment they held tight to their heart, those words that they would spit forth, smelling like coffee and disfigured prostitutes, they shaped the world as they would like to imagine it, saw their chosen right as immovable while others were flawed. If his rights were not written in stone, then why did they scream for their guns?

Why did the men of highest power remain so quiet? Gently stroking their hands, rubbing their toes together, waiting to see what the tide of people would endorse before they walked to the microphone and made a statement.
They were always so scared to have an opinion. Only the men with those guns were solid in their statements, they were the ones that never changed, maybe they were getting harder, turning to stone, they were certainly never afraid to scream, their guns talked for them, clack!
Hitting his neighbor in the chest, taking away the breath of that young girl on the border, taking her father too. Their guns talked and not only did they have the right to have them, they thought they had the right to use them, declaring people like him the enemy. Turning his mother, that thick tree that bore a dozen lives, turning her into a villain, into a criminal deserving of a bullet. His children, turning them into aliens with only one signature.

He looked around with tear-stained eyes, unsure when it would stop, maybe now that the devil had sprouted naked from the ground. He wondered if it was ever gone, or had that dusting of sulfur merely hidden in the shadows, waiting for the perfect moment to come out the red door and find them.

He was now a criminal and the ones with the guns were free. The ones that murdered walked around and waved their striped flags and they would rest on the constitution like it was made for them alone, forgetting, perhaps never knowing, that this actually used to be his land, his and the dogs like him.
They didn’t knock on the door, they came in the night, that huge group with their guns and disease, their sickness that would spread, killing their enemy with only a coffee-scented breath discharged in their direction.

The movie had not changed, not a bit of dialogue had been altered. The policy, the billboards, the country and its actors. They smiled on those shiny posters, looking out at them, at that dried land and the browns and whites that dotted the landscape, those with power and bullets, those that lived like dogs under the sun, crying salty tears that ran down grandmother’s face, tasting not of salt, but of pepper.

Judgement

They stand with their arms open, their bodies springing from freshly unearthed graves. At their feet is the earth, once their womb, but something has changed. They are dirty with soot and trails of fallen dew. They stand, the small group of men and women; beside them, three young children. All are pale, as though their time in the ground had been long, so long without sun and air. Now they stand, open, their chests exposed to the sky, their arms open as much as their bodies will allow.

They welcome it. “Judge me,” they say with their hands.

“Judge me,” they call to the heavens, their heads bent back, letting the Real wash over them.

Rolling clouds bubble overhead. The grass beside the open graves quivers.

And what is Judgement? That look, a bit of opinion as I shower you with a stare.
What is Judgement? That bit of presumed knowledge of morality in the symbolic order?
To throw words upon your shrouded body, covering you with a set of expectations I have known almost since birth.

I look at them and see the world through the narrow lens I have chosen to understand it. I watch everything through this porthole. Afloat on a sea of dark mystery, I watch it, a tiny point without reference.

“Bad people are people who do bad things.” I look at that tiny pale body sitting in the car next to me. A little boy so convinced of himself. He is the eye of judgement, a tiny being, clueless, yet so sure of his place.

“Judge me,” the white bodies call.

The angel comes, bringing with it the Real. It is death. The void has no symbolic order, for it is nothing. It is without words, without definable shapes and morality. Step into it like a bath, for the real has come. Open you arms if you can, throw your head back and relish the ecstasy of a new set of eyes. They are doorways, not merely windows. Step up, step inside.

Though their eyes are closed, they see the angel and his red cross. North, south, east, west. The sound comes from the horn at his lips. And it is music, shape without context. Sound without attachment. It has all fallen like a cleansing rain and they welcome him, opening their bodies to a new type of noise.

How many do I judge? I see all of them through the lens of my language. I either assume an understanding, or cross their names from my book, calling them evil and rich. They find a home within the boxes of my aesthetic or I call them ugly and laugh at their pants. I laugh with them if we share the same language, or I squint my eyes and stare, waiting for the sentence to end.

Judgement comes with my language and I throw it out like dice on a filthy street.

Their bodies rise from the earth, covered in soil.
“Judge me,” they say.
No words are necessary. They bask in the void, holding themselves open for a new page to turn.

A Place in The Symbolic Order

She read the email on her small laptop with a slight sense of curiosity. It was a small update from her mom.
“Erin’s doing fine, she lives in Massachusetts, Tess lives in Germany with her boyfriend and she teaches English, Shelly lives in London.”
She nodded to herself. They were all short one-liners about friends she had lost contact with years before, but she felt satisfied and reasonably caught up. Then her brain did a little twist and she smiled when she realized she didn’t know anything. She had no idea what Tess saw every morning on her way to work or what her boyfriend looked like or how she felt close to midnight when she looked out a window. She knew nothing about her old friends, just a few simple words. Germany, boyfriend, teaching. Three simple words that helped her place Tess within the world. She had never even been to Germany, but she imagined Tess walking on a cobblestone street eating a sausage. It was her own imagination that made her feel like she knew how Tess was doing. Those three words gave her images, they gave her pictures and implications that had nothing to do with the Real, or with what was really true, but the three simple words satisfied her curiosity for a moment. Now she knew.

She wondered what her own mother had said about her. Did she make up a few lies or did she simply give them her location on the planet and another word about her job. They probably nodded and were satisfied, just as uncurious about the details as she had been. They would be able to imagine her somewhere within San Francisco and that would be enough. Everyone would nod while taking another bite of dinner, imagining her somewhere next to a red Golden Gate...yes, that was San Francisco She was placed, comfortable within the symbolic order. They would have no idea that she lived in a large studio with a backyard full of trees and flowering shrubs. They would not know that she woke up every Sunday morning and sold bread at the farmer’s market and felt tired afterwards and then would go home and start working and soon someone with a friendly voice would call her and she would smile and feel her chest lift and lift and a smile within her would burst and appear on her lips. They would know none of that, just as she knew nothing about them. She lived in San Francisco. Erin lived in Massachusetts. That was enough to know.

Because a simple word will easily place us within the symbolic order, what we do can easily be explained with a sentence.
“I’m a saleswoman…”
“I’m a musician…”
“I’m writing a story….”
“I live in London…”
You will see a head nod, the chin rising up and down slowly, yes… it is understood. They can picture someone behind a counter and a cash register. They can picture someone with a guitar and hear some music in their head, they can picture a book and a pen…it is all easily understood, you are now known. There will be no further questions, you have been placed within the symbolic order.

Because it can all be so easily explained, we can hide what we do. Never mind that the dark mystery envelops you in a crystal sheath and takes you beyond the realm of words, somewhere that cannot be explained. It is not for the world to know.
People are satisfied with a one-liner. Your emotions, the way the light fades slowly out the bedroom window and makes you feel like the twilight holds every secret in the world, it cannot be explained with a word and it can never be known. They think they know you with a word, let them. The things which cannot be explained with words will always remain invisible. If it cannot be explained, it will not be seen.
We can hide what we need from the world even when we live among the crowds in the city. We can even show ourselves to them, we can show our books and art, and as long as there is a word to describe it (colors on a piece of paper is called “art”) then they will feel like they understand. If what is true is spoken, then it will be changed. It cannot be otherwise.

A woman is working undercover for the CIA. She pretends to be the girlfriend of a gangster and follows him around the world, reporting his whereabouts whenever she can to the authorities. In her role as the gangster’s girlfriend, she pretends to be sexually interested in another man in order to lure him into her bedroom to gain his trust. It will be his trust in her which makes him go to a secluded field and wait for a man which will never show up, which is what the gangsters want. But after sleeping with him, she develops true feelings for him. What she had once pretended, what had once been a cloud of dust and lies has become real.

A young boy wants to be a doctor. He sees his father dressed in a white lab coat, grabbing a thermos cup of coffee before heading out the front door to perform a few surgeries, and that is what he envisions for himself. He wants to be in that lab coat, kissing his wife goodbye before he goes off to save a couple of lives. The boy spends his evenings studying a mountain of books and because of his intense effort, he gets into college and then becomes an intern in a hospital a few miles from a choppy ocean. After a few years of intense memorization and fourteen hour days and many tests, his internship is complete and he is now a doctor. He now wears a spotless lab coat and walks on the shiny linoleum floors with shined shoes. Patients call him “doctor” and he interacts with them using a tone of authority. As a sign if status, he buys an expensive watch, which is what every doctor on his ward wears.
The only thing Real is the watch. It can be seen and felt. The symbolic order creates the “doctor.” There are extensive ideas of what doctors should do and wear. How they should act, what they should drive. None of these are inherently real. These things do not make a doctor, they do not determine if someone has the know how to set bones or perform surgery. A lab coat does not make a doctor, but within the symbolic order, it does. The role of doctor is adopted and acted out.

In the symbolic order, little girls are given dolls and tea sets and pink clothes. The babies do not come out of the womb asking for these particular things, but they are given them by adults because within the symbolic order, that is what girls play with, that is what they like. Little boys like sports because they are told they do. They prefer blue because they are given clothes in that particular color. Eventually, after enough time, little boys do actually like basketball and little girls really do like to play with their dolls. What was not real to begin with has become real. The girl is placed in the symbolic order as a girl, she acts like a girl and is given “girl” things and then, she becomes a girl. Pink clothes are not an inherent part of having a vagina, but within the symbolic order, at least in the United States, it is.

If a little boy is only given pink clothes and tea sets and baby dolls, he will probably grow up liking them and playing with them. It will be all he has ever known. But when he steps into the broader symbolic order, where most boys play with trucks and wear blue, there will be a serious clash. To the boys in his school, he will be seen as “other.” They will not understand why he is not like them, and they will search for a way to explain it and place him within their symbolic order.
Placing someone or something within the symbolic order is a quest for Order. To make sense of chaos. The boy who likes pink because he was given pink (just like the other boys like blue because they were given blue) will be called gay or sissy or whatever word can be used to place him in the symbolic order. It will be the word used to understand him. One word will be enough to provide the explanation.

Our purpose is to be awake within the symbolic order. It existed long before us, it will continue after the last breath of our body. Our purpose is to be free to fit in or not. Our purpose is to be awake enough to have a choice. The left hand path is the path of breaking the rules of the symbolic order.
The symbolic order has been given to us, it has been placed on us since birth. It was imposed upon us by parents and teachers, just as it was imposed upon them as infants. No one chose it, we stepped into the role that was placed before us and pretended to “be” until we “became.” The left hand path breaks the rules of the symbolic order. That is one of the choice at our disposal. We can also choose to fit into the symbolic order without becoming identified with it.

A little boy is dressed in a fancy suit every Sunday and brought to a small church with a white steeple. He copies what his parents do. He kneels and clasps his hands in front of his heart, he bends his head forward slightly and closes his eyes. He asks for things he wants while his eyes are closed and he imagines something, somewhere, fulfilling his wishes. Soon, after enough imitation, the boy comes to church thinking that he has made the decision, he has chosen this path for himself. He is now a full grown believer. He is too identified to see that the people around him on the wooden pews have all been taught this just like he was. They simply imitated the others around them, just like monkeys learn to ride bicycles and wash their socks or bang shellfish until the shell cracks.
We do as we were shown and religion is no exception. Our choice can be to come into the small church, to feel the pressure of the floor as we kneel, to drink in the scent of the candles, to close our eyes and act out the part without becoming identified, without being absorbed into the act, without letting the imposed symbolic determine the real.

Brian David Mitchell

In this realm of the human. In this society we understand filled with cars, TV, politicians, ads, churches, movies, restaurants, laws…in this realm, in this American culture, there are shared symbols. Each single person will look at the same advertisement (or a thousand other things) in a different way based on their own upbringing, knowledge, memories, etc., but there is a basic shared language that exists between the bulk of the population. The shared collective symbols of right and wrong and beauty and ugly and funny and colors and laws is what allows millions of people to interact with each other through language and action. We can look around and see people behaving in generally the same way as we do, this we consider “sane.” Millions of people in America share the same “symbolic order.” The symbolic order are the words we use to explain our human experience. Words to describe our emotions, to describe our experience, words to describe our actions and understanding of events. Because of a general consensus that there is a God in the sky that created life on earth, because a majority of people share this “symbolic order,” (they use words like god, heaven, hell, creation, bible, etc) they all consider themselves normal and sane.

When there is a disconnect, when a minority of people (or perhaps one person) has a symbolic order (a collection of words used to explain their experience, etc) that does not fit within the larger symbolic order, there is conflict. These people are considered “insane.” They understand and explain the world with different words.

Brian David Mitchell believes he is a man of god. He was a street preacher in Utah in early 2000. Many people would have regarded him as a semi-delusional zealot who believes he can hear God. Many people pray to god. They talk to him, some think they hear answers, all of this is considered sane by the majority of the American public. But when a man does nothing but stand on the street and preach and shout and lecture to the passers-by about the word of God and Jesus, the majority, even the church going people, think that the mind has slipped.

Brian David Mitchell had constructed a world around himself, as we all do, to explain his existence. In his world, God speaks to him, God commands him. In his world, his symbolic system, men may have more than one wife. Men may do what they want with their women as long as they are married. Within his symbolic order, he believed that people must be humbled. They must experience the low-human state so they can one day experience a higher one.

There was one family that did not believe he was completely insane. The Smart family of Utah hired him to help repair their roof. He worked at their house for five hours one day. One night, he cut a hole in their screen, broke into their home and kidnapped Elizabeth Smart, the 14 year old from her bed in the middle of the night. He took her to the woods. His wife gave Elizabeth a robe and told her change to change into it. A small ceremony was performed and Brian David Mitchell proclaimed Elizabeth as his wife, he raped her afterwards, as he would many times afterwards. When his first wife complained that he was having sex with Elizabeth too often, he began to rotate between them. Elizabeth was found nearly a year later. "Anything I showed resistance or hesitation to, he would turn to me and say, 'The Lord has commanded you to do this. You have to experience the lowest form of humanity to experience the highest.”

Brian David Mitchell and his first wife are in police custody. They are both declared mentally unfit to stand trial. It is Mitchell’s explanation that the court sees as unstable. Although many people in this country pray, when God is used as a reason to commit a crime (actions the collective accepts as “wrong”) the general consensus of the explanation is “insanity.” This explanation is not shared in the symbolic order of the larger society.

The writer of a particular article about the Elizabeth Smart case used words like “horrific and sick” to describe Brian David Mitchell. This is the conflict. One man believes he is doing what God wants him to do. He is humbling a young woman so that one day she can reach a higher state. This is what he actually believes. This is how he actually understands the world. The police, the criminal justice system, her parents, neighbors, journalists, the Americana public see this act as the raping of a young girl by a crazy zealot. One deed is thought of as righteous, the same deed is seen by others as evil. Both are words used to describe an action.

Even in custody and in court, Brian David Mitchell continuously sang hymns to himself until he was removed from the courtroom. Perhaps the world around him seemed crazy, full of evil men who had no contact with god. Perhaps he sang to remind himself that he was the one with the truth. He was the one with God on his side. He had to sing to protect his world. He sang to protect his symbolic order, the world he had built for himself, the only world that still had a place for him.

The Time Has Come

The mind is the most underused tool, the thing lost in the bottom of a cluttered drawer. We might hold hammers and pencils and drive small cars on smooth streets, but the organ guiding the movements, instructing the nervous system, sending the signals, is just another bit of trash on an already crumpled body. Locked in a skull is the open receptacle, filled since birth with words, concepts, mores, judgement, experience, desire and complete identification. Thoughts are not our own. They come from carefully constructed wants that have been created in skyscrapers, pushed by clever campaigns. We carry the thoughts of parents, grandparents, teachers, priests, friends, TV characters, imaginary situations and claim them as our own. The mind believes that it is real… the mind believes this body is its own…complete and right and unique. This mind has twisted and crumbled into itself, believing that it acts on its own thoughts and impulses, but the mind is a slave. A slave to thoughtfully programmed desires, a servant to the machine self, a slave to the belief of “me” and “them.” The coils are passed from one generation to another. Chains pass through rivers, through centuries and cultures. We are slaves with the illusion of power. Empty vessels with the illusion of individuality and choice. These thoughts transcend all matter, they seep into everything until at last, it is time. For very few, it might be time, for the masters control the locks and keys. They have manipulated the politics of society and corrupted the laws and legislated against colored vision. But if it is time, you may shed the brain you know. The bars of skin and heavy gifts of the ancestors may drop just for a little while. The fear of the Other may evaporate like warm rain and you may feel a tug that pulls you closer to the earth. An indescribable sensation may hold you deeper and firmer than you have ever experienced. The candle may flicker long enough for the purest light to burn itself in the dark center of your chest. Step out of reality, step beyond the thick black lines and into the realm of the Real.
It is time.
It is time to understand that there is much more than you have ever seen, much more than you have ever understood, much more than you have ever been taught.
It is time.
The mirror stands waiting.

Big Goverment

“Big” is the word that is used.

Big is shouted through microphones and heard on car radios

b….i….g
big is the word that is used
spit out like venom
absorbed like fodder
spewed again like a dollop of sperm
big
a word with no meaning
a word that carries your red and your black and the blindness of white

the echoes have reverberated through generations
man to boy
a gap, then
man to boy again
“big government,” they whisper the words in dreams
it explodes in their hands with another release
it feels so good to say
so… fucking…. good

they shout
they cry
their pale skin grows red in the sun
take the “ B” from a tv ad
take the “I” from a politician
take the “G” from a radio show

now chant
now scream
tell the boys
tell the men
understanding is an ocean away
a drifting cloud
a moon that never rises
the word moves through your fingers like piss down a drain
you call after it
“bbiiiiiggggggg!!!”

“big govement”

the fears are already here.
They are already chained
Can you not see the blood?
My life
If I swallow what I want to, it is in my life
And you are here, in it
If I fuck the way I want, they are already here
You say it’s wrong
If I strangle my lover, they come
They take me away
Another interference
They are here
Big is here

Big….massive….government….involvement…..everyday….lives

It is here
Warped and huge
It is here
It has been here
All along.

Out There

"Welcome home"
"It’s good to be back..."
The shuttle has entered the atmosphere, cutting through a thick layer of gray clouds… they are home…on earth. Welcome back… to everything you understand as "human," as "home." Our cities of concrete and steel and glass, our domesticated dogs and our oxygen and our shopping malls and warm beds that have awaited you. Here is gravity, here are fish and continuous waves and continents full of talking people that can’t understand each other and green trees that exchange our waste for invisible gold. Out there, in the vast blackness of a space that has no sentimentality, among rocks that spin just like ours, amid air devoid of oxygen, our planet is one of many. Our sun is one of millions.
Floating in the darkness, looking back at what you know as home, does anything seem relevant?
A lone astronaut fixing the side of a satellite, a glimpse of earth, of swirling green and blue and white… "we are so small," she thinks to herself. On that globe, there are battles for water, a baby cries for its mother, a handful of people die in a car bombing in Iraq. Does any of it matter?
Our sun continues to burn, sending fiery explosions our way, our moon orbits faithfully, waxing and waning month after month...how long has it cast its silver light? A man dies in the street, hungry and crippled. A young child walks to school with her friends on a sunny day.
The astronaut sees the swirling white, she sees the orb. She cannot see the woman being raped in the Congo, she is not watching the flood waters rise on TV… floating, breathing through a tube, she sees the whole, the one sphere where we know people breath and fuck. Where people die with a gasp and are born with a push.
Does any of it matter at such a distance? At that distance, is any death a tragedy? Or is every single action a hiccup absorbed into the greater blend of green and blue? Looking out…past home, into the true vastness of a space that moves past the threshold of logic and comprehension, does our home, does this one planet even matter at all?
Somewhere on an oxygen filled planet, a young woman sits in a small apartment on the crust of a complex system, she types diligently on a device invented just a little while ago, a blink on the watch of time. None of them know her, the astronauts, the sun, the comets that streak across what she knows as the sky, does her life matter amid the chaos of floating rocks? Do her tears matter to the moon? She feels the tie that connects one thought to the other, the thread that connects one small life to the system that spins around it; she is the spinning, she is the wonder, the lifetime of rocks, the wars that continue without end. Century after century, there is another conflict and stars flicker out and new ones are born and some planets merely turn half a degree and the century passes like a blink, a mere flutter.
From out there, does any of this even exist at all?

The Book

I sat back on the bed, reclining more fully into the arm that held me up. It was late morning and the light filtering in through the blinds of the small rectangular window was soft with the promise of a sun filled day. I had just realized something very large and a sense of awe had come over me akin to looking up at the star filled night sky and sensing the enormity of it all and my very small place within it. My words were stolen with the impact of the realization.
"Everything we know about Jesus comes from the book. There are no other sources that verify his existence."
I saw the bloody bodies on the path made by the crusaders. I saw the witches burning and the missionaries in the tropics. I saw the abortion clinics in flames and men strapping bombs to their chests. All of this, and so much more…all starting with a book. The written words of scribes cast two thousand years ago.
The planet we live on, amongst countless stars and endless phenomena, is the source of many questions. Why does the moon cover the sun in a total eclipse? Why does the earth sometimes shake and why did my sister die under piles of broken bricks and mortar? Why does the sun come back every morning?
Humans need a reason for the mystery, an explanation for the unseen. The answer most often given is God…God’s will that decided it, God’s will that made it happen. God is the answer to the unknowable. The answer to the questions that burn and consume. Without an answer, the enormity of the Universe is lonesome.
The mechanical impulses of birth, copulation and death are too gray and stark. Humans need a reason. A reason to be good, a reason to be clean, a reason to exist; otherwise, what is the point of the suffering? The supposed word of God has been used as a foundation for all endeavors.
Circumcise your males…because God wills it. Bury your dead in three days, because God wills it. Abandon your olive groves and pyramids… because the real God wills it. Vote for this man… because God wills it. And always, it is the masses following the words of the few.
The ancient rabbis were considered to be the most educated among all the people, and perhaps they were. They used the idea of God, the threat of God’s wrath, to control large masses of illiterate peasants. Judaism has over 400 rules of hygiene and all of it is directly practiced and enforced under the permanent threat of the fearsome wrath of God.
In the United States, there is a huge political force of Christian fundamentalists who do as they’re told. They follow the word of their preachers who are supposed to be in direct contact with God. They follow an ancient book written for a distant time and a different people.
The believers follow the interpretations of rabbis and priests, but it is still a book. Is there direct experience with something like God? Is there real evidence in their lives of the promises that the Bible prescribes? Religion is a set of dead answers to living questions. They provide the comfort we seek, the final death to our sense of yearning and the hope of a clear explanation to all the mysteries of the Universe. The word is considered absolute, the modern interpretation easily molded to fit into specific current ideology.
We do not ask for faith. We ask for an open heart to experience the Absolute without interpretation or ancient dogma. We do not want to believe. We do not want to have dead answers, we want to drink deeply of the living questions.

Spiritual Warfare

It is called warfare. And in this battle, there are only two sides. Simple categories delineated by minds that refuse to go beyond the shallow pools of right and wrong… they choose to ignore the multicolored rainbow that colors our landscape and instead, focus on black and white. The complex world in which we live is broken down to its most base, and in this realm of right and wrong and good and evil, without room for the complex variance that speckles the human existence, they dwell and feast and grow angry. I can see the thick invisible circle they have drawn around themselves. Their confidence vibrates with tiny red beads and their temples pulse with fear and blood. With their tinted eyes and the solid rock in their chest they call "truth," they wish for but a simple moment. Just a couple of minutes to reveal our errors and their Truth.
But no one can really KNOW. Truth is subjective, the very nature of it is porous. As slick as water through fingers, it slips and morphs within time. I once asked my mother about god. When I was a little girl, I asked how children decide their religions. It was a one line answer and she looked at their daughter, who barely reached her hip and said children usually become the same religion as their parents. And so it is assumed, what my mother believes, I will believe. Whatever faith my parents have clung to, I will cling to. I am from the chosen people. We value education, we were slaves in Egypt, we did not kill Jesus. We marry people like us, we raise out children to go to temple and eat challah bread and go to college and marry other jews. We did not kill jesus, even though they will throw stones at us and say we did.
Perhaps this passes as truth for some, but among the billions of people who also cling to their beliefs, who hold on just as strong to their Truth, no one can really be certain. They can kill people or convert them, they can subject a population to religious laws, but only a blind faith in their rightness is certain
I can surround myself with others who share my views, people who think like me and believe in god the same way, we can compound our ideas and inflate our egos. We can sing songs together and talk of the coming Armageddon, but objectively, we are a group of humans that have chosen to believe in the same set of assumptions and interpretations from a very old book. For thousands of years, there have been other groups of people that have done the same thing, most have felt they had truth on their side. People believed in the formation of the earth from the mouth of a slithering Anaconda. There are people who believe in a blue-skinned god with many arms. The minds of humans are warped and beautiful, and there is no shortage of religious variance. So how can one person claim the Truth? Out of all the myths and stories that dot our history, how can one group claim dominance? Most people claim the truth and all of them are wrong. It is an egotistical assumption. It is faith. While the outlets of this human trait are very obvious when talking of religion, we all have this tendency. I lived with a man who thought he had formulated the best way to wash dishes. In his opinion, it was the fastest, most efficient way which produced the cleanest results. Any attempt to change the washing technique by other housemates was met with a brutal argument. He believed his method was right, therefore, everyone else was stupid and wrong. Why didn’t we just do what he said? But there are many ways to reach clean dishes, if that is the ultimate goal. What bothered him was that people would choose a different way, despite the knowledge of his perfected technique. Religious fundamentalists cling to the unchangeable idea that they have found the perfected truth…theirs is the only way to understand god and the universe. In their teachings, it is their way, or the one road down to hell, where a cruel demon waits to deliver their deserved punishment.
This is what I must understand. I do not know what is real. I do not know truth. There are many ways towards an open eye.

Religion and Cult

Tom Cruise has "publicly professed to being a member of the Scientology cult", stated the German defence ministry, which is why filmmakers of Valkyrie have been banned from German military sites. The film is about Col. Claus Schenk von Stauffenberg, the German army officer who tried to assassinate Hitler with a suitcase bomb.
Germany’s domestic intelligence agency has considered Scientology to be a dangerous cult, conducting activities that are "directed against the free democratic order" in the country.
"Germany is a country of established churches, and so Scientology is viewed as a cult and, worse, totalitarian and exploitative. A professing Scientologist in the role of Stauffenberg is like casting Judas as Jesus. It is secular blasphemy," said Josef Joffe, a German journalist.
In a world where "church" and "cult" ride a razor’s edge of definition, restricting people based on ideology, religious practices, etc., may set a dangerous precedent. Who defines what is cult-like? Despite being relatively more established, what makes any of the churches in Germany different?
"In Europe, but in Germany especially, we are more sensitive to totalitarian ideologies," said Ursula Caberta, the head of a government task force in Hamburg that opposes Scientology’s expansion in Germany. "Tom Cruise is not just an actor who is a Scientologist," Ms. Caberta said. "He is an ambassador for Scientology. All totalitarian systems have their celebrities to open doors for them."
Banning Scientologists from Germany is their attempt to control, the keep a lid on a fragile human psyche, a delicate society. Recent history has shown just how easily humans can be manipulated, but once we begin to ban and outlaw people, religions, cults, etc, the "black list" only grows longer. Anything new, "other," strange, etc. will be targeted and labeled. All non-established, non-mainstream people and activities can be viewed as suspicious.
Church and cult are just two words- words given separate powers and meanings, depending on an individual viewpoint. We should look at both objectively- we are not completely safe or in immediate danger from either. Both have the power to influence politics, people, and societies. The trend should not be to restrict- where channels then run underground.
The human mind cannot be liberated by restricting the spaces where it may go. The only real weapon against totalitarianism is openness. Anything else is a step in the wrong direction.

Paris finds God

Like little leaves in the wind, flittering into gutters…a yellow ginko leaf, a bright green maple leaf…the color, the shape don’t matter. The wind just blows and they move, with no order or purpose.

And why…the question that conscious thought has been trying to answer. Humans have given this "why" a name. In a world where people look like leafs, seemingly out of control in a place of chaos, we have attempted to grasp at meaning.

Most humans believe in "god," they change the name and attributes, but basically, it helps explain existence. With stories, myths, and laws…religion attempts to give structure and meaning. When we find ourselves in situations that hurt our hearts, we need explaination…we need meaning or this whole earthly experience makes no sense.

Why? Why here? What for? God provides the answer.

Paris Hilton must have been asking these questions in her jail cell when she "found god," according to a telephone interview with Barbara Walters. It is the machine attempt to find safety, to feel stability and a sense of control in a universe that cannot provide it. It is the underlying fear of most humans, the fear of meaninglessness, the fear of the unknown.

She said, "I have become much more spiritual. God has given me this new chance."Once all the distractions are taken away. When you lie in a cell all alone, with no cameras, clothes, parties, friends….the painful reality can not be ignored. Without any other knowledge or apparent paths, god is the easy choice for explanation for the machine seeking control.